The Urgent Question of Christ’s Return

As a new Christian in a Pentecostal church, I grew up with the regular question, “Can Jesus return at any moment?” It affected everything I did, including the terrifying prospect of what would happen if Jesus returned while I was at the cinema!

Happily, things have changed now, but the former question still remains. I may be wrong, but it seems that Christians long for revival more than Christ’s return. However, Christ’s return is a real cornerstone of Christian hope, yet it is accompanied by an array of prophecies and signs that can sometimes lead to raised eyebrows, confusion, or misinterpretation. Does the Bible really suggest that Jesus might return at literally any moment, or are there specific events that must unfold first?

Understanding the Signs

The Apostle Paul offers wisdom and guidance on this when he addresses the Thessalonian believers, who were unsettled by wild claims that the day of the Lord had already arrived. Paul quickly steps in to reassure them, “Let no one deceive you in any way. For that day will not come unless the rebellion comes first, and the man of lawlessness is revealed” (2 Thessalonians 2:3). Paul’s encouragement is unequivocal: before Christ’s return, there will be a significant rebellion, and a figure known as the man of lawlessness will emerge. It’s not Boris Johnson, Donald Trump, Mr Putin, or even Jeff Bezos.

If it’s not them, then who is it? It’s not the Pope. As of June 2024, these events have not yet transpired. Paul speaks of this man of lawlessness as a globally impactful and brief phenomenon: “[He] opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God… And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming” (2 Thessalonians 2:4, 8). It’s not going to go well for him.

Right now, it looks like a figure in history on a far, far horizon, but to those who might think this man of lawlessness is a distant future concern, Paul offers a sobering reminder: “The mystery of lawlessness is already at work” (2 Thessalonians 2:7). Already at work—sobering! This joins up neatly with the Apostle John’s reference to the antichrist: “Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore, we know that it is the last hour” (1 John 2:18).

The stark warning is evident: vigilance is essential, for the deceptive power of lawlessness is already among us, laying the groundwork for future events.

The Imminent Rebellion

The anticipated rebellion, or apostasy, is another significant marker yet to occur—and, like most traumatic events in our lives and history, it can happen suddenly, when we least expect it.

This massive event, while less distinctly defined than the emergence of the man of lawlessness, is expected to be notable enough for believers to recognise its absence as an indicator that the day of the Lord has not yet arrived. Paul speaks of a discernible departure from the true faith in 1 Timothy 4:1: “Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons.” This defection, Paul notes, is already manifesting (1 Timothy 4:1–5).

Paul goes on to warn Timothy of difficult times ahead, marked by self-centredness and moral decline: “Understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money… Avoid such people” (2 Timothy 3:1–2, 5). The signs of the end are ever-present, but what will differentiate the final days is the unprecedented intensity of these evils. Paul alludes to a present restraint on evil that will be lifted, allowing for greater malevolence before the end (2 Thessalonians 2:7). You may think the days we are living in are dark days, but things have been worse at times in history (consider WWI and WWII). Paul is, I think, speaking of far worse.

Wars and the Siege of Jerusalem

Reflecting on Jesus’ prophecy in Matthew 24, much of which concerns the end of the age, we see that it encompasses events both past and future. The destruction of Jerusalem in AD 70 is a pivotal moment within this broader narrative. Jesus prophesied, “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place… then let those who are in Judea flee to the mountains” (Matthew 24:15–16).

This catastrophic event is emblematic of the trials that have marked history and will continue to do so. Jesus uses it as a lens through which to view the ongoing tribulations leading up to his return: “You will hear of wars and rumours of wars… For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains” (Matthew 24:6–8).

The destruction of Jerusalem was merely the start of these birth pains. Throughout the last two millennia, countless calamities and persecutions have echoed Jesus’ warnings, even in our day. These events, while distressing, are not precise indicators of the actual timing of Christ’s return. They are, however, reminders of its imminence. He’s coming…

The Significance of Birth Pains

In Matthew 24:32–34, Jesus offers those who would listen a parable: “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. So also, when you see all these things, you know that he is near, at the very gates.” He is telling us to remain alert to the signs of the times, not to predict the exact minute of his return, but to stay prepared and vigilant—even if you are at the cinema!

These “birth pains” are not without purpose. They serve as constant, ‘in your face’ reminders of the approaching end, urging believers to live in readiness. The presence of false Christs, wars, natural disasters, and moral decline should awaken in us a renewed sense of urgency and faithfulness.

The Triumph of the Gospel Mission

Amidst these warnings, Jesus provides a hopeful promise: “This gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come” (Matthew 24:14). This audacious mission, though challenging, is destined for triumph. The spread of the gospel is a pivotal sign that precedes the end, but it is not a tool for date-setting.

Some suggest (in the strongest terms possible!) that the events of Matthew 24:4–35 were fulfilled by AD 70 and that the global proclamation of the gospel occurred within the first century. However, it is not very convincing—a broader interpretation suggests that these events extend beyond the first century, with the mission to the nations continuing for the long run until God deems it complete. It is not done until it is done! This all stands as evidence that God has very big plans for His beloved Church. After all, if we reflect and are part of God’s magnificent, breath-taking glory, then it makes sense. This is going to be an awesome bride!

Living in Great Expectation

So, does the New Testament teach that Jesus may return at any moment? For certain, it teaches readiness. While specific events like the rebellion and the appearance of the man of lawlessness are yet to occur, the call to great, relentless vigilance remains. These prophetic signs and the things we observe today with the threat of war in Europe, continuing conflict in Palestine, Ukraine, and elsewhere, the political unrest, the cost of living crisis, and many other circumstances of anxiety serve not as a checklist for predicting Christ’s return but as reminders to live each day in faithful, hopeful anticipation.

The urgency of the New Testament’s message lies in its call to me, you, and your church to stay awake, remain steadfast in faith, and engage actively in the mission of the gospel, telling people about our wonderful Jesus—a commission that, in some quarters, has been largely ignored and rejected.

Each moment carries the potential of Christ’s return, and thus, every moment is an opportunity to align our lives with his teachings, spread his message of hope, and prepare our hearts for his glorious return.

And what a return it will be—and the trumpet will be very loud!

Having recently read Andrew Wilson’s brilliant book “Remaking the World,” I have been reflecting on the early days of America’s pioneers and settlers.

It’s hard not to be inspired by the pioneers and settlers who ventured on white-knuckle adventures into uncharted territories. They faced gruelling sea crossings, countless challenges, and the harsh elements with sheer grit and determination. Their story is one of hope, resilience, and unwavering commitment, as they built communities from scratch despite all odds.

The Church at a Crossroads

Today, the church is at a similar crossroads. Turn on the news, and you’ll see a rapidly changing world with new challenges every day. Identifying ourselves as ‘pioneers and settlers’ within the church is crucial for navigating the landscape before us. We need to engage with contemporary culture, address global issues, and stay true to our mission of spreading the gospel and building strong faith communities. The church must demonstrate its relevance and vitality, not fading into history.

We should consider why these roles are relevant, how they manifest in real life, and why the church needs to embrace them now more than ever. This challenge invites us to think about our place in these narratives.

Embracing the Pioneer Spirit

“Do not go where the path may lead, go instead where there is no path and leave a trail.” – Ralph Waldo Emerson

  The Apostle Paul exemplifies a pioneer. His missionary journeys, described in the Book of Acts, show his dedication, determination, and success in spreading the gospel. Paul travelled to unfamiliar places, faced opposition, and broke cultural barriers because he believed in his Spirit-initiated mission.Acts 16:9-10recounts a vision calling Paul to Macedonia: “And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, ‘Come over to Macedonia and help us.’ And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them.” This is the benchmark for the pioneering spirit we are called to respond to today.

You have to create the path to the future; you can’t just sit and wait for it to happen.” – Anita Borg

Today’s pioneers include missionaries venturing into remote areas and facing cultural and political challenges while remaining committed to their mission. They also include those who work locally with the destitute, refugees, and marginalized communities. The workplace can often be an overlooked mission field. Church planters starting new congregations in urban centres, rural areas, and among unreached people groups also embody this spirit.

In our postmodern society, where scepticism of absolute truths and religious institutions is prevalent, pioneers are essential. They find new ways to present the gospel that resonate with contemporary audiences, using digital platforms, creative arts, and social justice initiatives, while staying true to the Word of God. The Alpha course is a modern example, pioneering methods of evangelism and discipleship that address today’s questions and concerns.

Building Strong Communities: The Role of Settlers

Have you ever thought of yourself as a settler? While pioneers start new things, settlers establish and nurture these new communities. Paul’s letters to Timothy and Titus illustrate this role. Paul trusted these young leaders to take care of the churches, ensuring sound teaching and strong community life. In 1 Timothy 1:3-4, Paul advises, “I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith.” Settlers ensure the church remains grounded in truth and grows in faith.

Local pastors and church leaders today act as settlers. They shepherd their congregations, provide pastoral care, and teach sound doctrine, creating nurturing environments where faith can flourish. They also develop discipleship programs that equip believers to live out their faith practically, addressing specific community needs, such as mental health support and strong community ties.

The Symbiotic Relationship Between Pioneers and Settlers

Pioneers and settlers are not opposites; they complement each other. Pioneers break new ground, while settlers cultivate and grow what has been started. Church planting, starting local food banks, and social outreach are examples. Without pioneers, the church might become stagnant.

Pioneers get the arrows, settlers get the land

  Without settlers, new initiatives might struggle to take root and thrive. In1 Corinthians 3:6-9, Paul writes, “I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labour. For we are God’s fellow workers. You are God’s field, God’s building.” This partnership is essential for the church’s mission.

Facing Today’s Challenges Together

One of the biggest challenges today is engaging with a postmodern culture that often rejects absolute truths and embraces relativism. Pioneers find innovative ways to present the gospel that engage contemporary questions and doubts. This might involve addressing issues like social justice and personal fulfilment in ways that resonate with a postmodern audience. Signs, wonders, healings, and miracles often accompany gospel presentations, reinforcing the message.

Settlers ensure the church remains a solid, scripture-honouring, Christ-exalting place of authenticity and community. In a world where people often feel isolated and disconnected, the church offers belonging and purpose. Settlers cultivate environments where individuals feel included, valued, and understood, countering the fragmented culture of postmodernism.

The church must address global challenges such as political instability, economic disparity, climate change, social injustice, and war. Pioneers lead the way in advocating for justice and peace, partnering with organizations working towards these goals. Settlers support these efforts by educating the church community, encouraging practical involvement, and organizing local initiatives that reflect the church’s commitment to addressing global challenges.

Challenges

The roles of pioneers and settlers are indispensable to the church’s mission today. Pioneers push boundaries, taking the gospel to new places and engaging with contemporary culture innovatively. Settlers ensure the church remains a place of stability, growth, and community, nurturing the seeds planted by pioneers. Both roles require faith, obedience, and a deep conviction of their calling and the Spirit’s leading.

As we face the challenges of 2024, the church must maintain a visionary apostolic focus, continually sending and supporting those called to pioneer new initiatives and settle new communities. By doing so, the church will remain relevant and effective, a light in a world that desperately needs the hope and truth of the gospel.

Let’s encourage one another in our respective roles, grounded in Scripture and united in purpose. Together, we can navigate the complexities of our time with confidence, knowing that whether as pioneers or settlers, we are part of God’s redemptive plan for the world.