The Shadow of Elijah

The shadow of Elijah

The shadow of Elijah
Be who you are.

Imposter syndrome can affect us all. Have you ever been handed something extraordinary and felt almost instantly, that you were the wrong person for it?

Elisha knew it the moment Elijah’s cloak fell on his shoulders whilst digging up a field with his bovine friends. The prophets who watched the Jordan split, who stood at the edge of that miracle and nothing better to do with their time, carried the memory of another man in their minds. Elijah had called down fire. Elijah had stood alone on Carmel. Elijah had outlasted a regime. That was the measuring rod, and Elisha would spend the rest of his ministry standing next to it. Elijah the Legend!

Here’s the thing. God never asked Elisha to be Elijah. He asked him to be Elisha.

That distinction nearly got lost before it started. When the boys of Bethel mocked him, it wasn’t random cruelty. It was theological dismissal. “Go up, you baldhead” was a taunt aimed at someone who didn’t have the stature, the presence, the gravity of his predecessor. Go up. Like Elijah did. You’re not him. You’ll never be him. The comparison was the weapon. And it was stinging.

What we do with young servants of God, with emerging prophetic voices, with the next generation of those called to carry something real, is not so different. We hand them the cloak of a previous era and then quietly resent them for wearing it differently. We invoke the revivals we never witnessed ourselves, the leaders we’ve mythologised in memory, the movements that felt purer than whatever this is now. And in doing so, we can suffocate the very thing God is actually doing.

Over in that muddy field there comes a personal and engaging moment. Despite how it reads, Elijah didn’t just throw his leather jacket in Elisha’s general direction and walk off. He found him. Specifically. In a field, that field, behind a plough, with twelve yoke of oxen (one medium tractor). Elisha didn’t know yet what was on him. He hadn’t named it. He was just working. And Elijah showed up in person.

That matters more than we want to admit because when we sense God’s hand on someone, the easiest thing in the world is to like their post, drop a voice note on WhatsApp, send a verse. Those things aren’t inconsequential or unwelcome, but they are not the same as sitting across a table from someone who doesn’t yet have the language for what they’re carrying and saying, quietly and clearly, “I see what God is doing in you. Let’s grab coffee and help you figure it out.” (Remember Eli and Samuel – one heard God’s voice and didn’t know how to respond, the other didn’t but knew what to do!)

That is a duty of care, not just a nice gesture. The Spirit-led recognition of calling in another person creates a responsibility. It always has. Elijah knew it. The early church knew it. Barnabas didn’t just endorse Paul from a distance. He walked him into rooms he couldn’t get into alone.

Paul was clear enough in 1 Corinthians 12. The Spirit distributes to each one individually as he wills. Not as the previous generation wills. Not as our nostalgia wills. The sovereign Spirit decides the shape and weight of each call.

Elisha went on to perform twice the miracles of Elijah. Not by copying him. By being entirely himself before a God who was entirely faithful. And because someone showed up, in person, and put a cloak on his shoulders before he understood what it meant.

The question worth sitting with is this: who is God asking you to find? Not follow online. Find. In the ordinary place they’re working, before they know what they’re carrying. That is where the next move of God often begins. In the field. Before the fire falls.

The Main Thing

Jesus. Nothing else. Full stop.


Stephen Covey said something in his book, ‘The 7 Habits Of Highly Effective People’ back in 1989 that it made a lasting impression on me, “Keep the main thing the main thing.” So much so, that 37 years later I still remember it!

It’s good advice for a business and for a life – but when it comes to the gospel, keeping the main thing the main thing isn’t a productivity principle. It’s the difference between good news and no news at all.

Unlike in 1989 we now live in a world of infinite options. Netflix asks you what you’re in the mood for and makes surprising suggestions based on your algorithm (who knew we’d ever have such a pernicious thing?) Even the coffee shop dangling it hook with it’s subtle smell of roasted coffee beans wants to know your milk preference, your size, your temperature, your syrup.

Everything is customisable. Everything can be added to. And without noticing, we bring that same instinct to the gospel. A little moral improvement here. A spiritual discipline required there. The right language, the right tribe, the right level of visible progress. And the message that was once dangerously simple starts to look like everything else. Complicated. Conditional. Exhausting. Tried and found wanting.

Paul saw it and he didn’t reach for diplomacy. “I am astonished (big frown, raised eyebrows and a blank stare of bewildered amazement) that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel, not that there is another one” (Galatians 1:6-7). Not a weaker gospel. Not a gospel under renovation needing a few tweaks. A different thing entirely, dressed in the same badly fitting clothes.

Here’s the thing about addition. It always feels like faithfulness. Like you’re taking grace seriously enough to build on it. But you cannot build on what is already complete. No DIY skills necessary.  The moment anything else enters the equation as a condition of your standing before God, you haven’t strengthened the gospel. You’ve replaced it.

Tullian Tchividjian, Billy Graham’s grandson, put it in a way that’s worth memorising; Jesus plus nothing equals everything. Jesus plus something equals nothing. That’s not clever spin. That’s the internal logic of the cross. The atonement is not partial. The justification is not provisional. The righteousness you stand in is not yours with some divine assistance. It is his. Entire. Given freely. Received by faith alone.

The person who hears that, really hears it, with nothing added and nothing required beyond Christ himself, that person has encountered something with actual power in it. The person who hears Christ plus their performance, their consistency, their spiritual temperature, they’ve been handed a weight none of us were built to carry. Which is, of course, if the story is told correctly, exactly why he carried it.

Keep the gospel chit-chat simple, and no matter how inadequate you feel it went, trust the Holy Spirit to apply that message to a Spirit-softened heart. Keep it uncluttered, not because simplicity is trendy like the look of my friend Christina’s new kitchen, but because the gospel has always been one thing.

Christ. And him crucified. He is the main thing.