The Missing Piece

When the gap won’t let you look away

brown and black jigsaw puzzle

Have you ever done everything right and still felt it wasn’t whole, kind of incomplete, unfinished?

You know that feeling. You’ve given it your best. You stayed late. You prayed hard. You held your tongue when it mattered. You made the call. You had the conversation. You did what integrity required, yet, when it was all said and done, it becomes glaringly obvious, it’s not finished.

Like a jigsaw, you put the final piece in place, expecting it to be finished, complete – and there it is. The image you laboured over. The edges straight. The colours aligned. But somewhere near the centre, there is a gap. One stubborn space where cardboard should be. Small enough that others might miss it. Impossible for you to ignore. My friend Christina loves jigsaws and could probably relate to all of this. Maybe you can too.

Sometimes it is not just any piece. It feels like a corner piece. The kind that gives direction to the frame and that you instinctively guard because it holds the structure together. When that is missing, the whole puzzle feels unstable. Valuable pieces do not disappear quietly. Their absence feels structural. Hoovered up perhaps.

So you keep looking at the picture. Not casually. Intently. You trace the outline of the gap with your eyes. Squinting helps. You try to imagine what should be there. You turn over spare pieces again, hoping you missed something. The more you look, the more that space defines the whole image.

The missing piece is not always about effort. Sometimes it is about disqualification. The quiet suspicion that the gap proves something final about you. That because you failed there, spoke too sharply there, stayed silent when courage was required, you are no longer fit for the picture you thought God was building. The image is mostly intact. That one, solitary space feels louder than the rest combined. Pause for thought – or ‘Selah’ as they used to say in Bible days.

In John 21, Peter clicks ‘pause’ and goes back to fishing. It’s an import moment; the risen Christ has appeared. The tomb is empty. The great redemptive picture is unfolding. Aslan is on the move! And still Peter sits in a boat at night, casting nets into dark water. They catch nothing.

You can almost see him replaying the scene like a YouTube clip on loop in his mind, as if studying a puzzle he cannot complete. Then there’s a charcoal fire. A servant girl’s voice. “I do not know the man.” Not once. Three times. Publicly. Clearly. Loudly. And the noise of a feathered creature heralding the dawn; once, twice, and then once more.

Peter was no edge piece tucked away in the margins. He had stepped forward first. Spoken first. Confessed first. If anyone seemed like a corner piece in the early company of disciples, it was him. And now, when he looks at the picture of his own calling, he sees a space where courage should have been. A gap that feels central.

When Jesus appears unannounced on the shore, he does not immediately address the hole in the picture. He confidently tells them to cast the net on the right side, as if, and because, He knew better. The nets strain with 153 made-for-dinner fish. Grace fills their strong hands before he names the absence. It is as if he is gently redirecting Peter’s gaze. Stop staring only at the gap. Look again at the abundance. Look at who is standing on the shore. Breathe. Connect. Join the dots.

Then breakfast. Another charcoal fire.

Silence settles in. The crackle of wood. The smell of smoke. The quiet dread of making eye contact again. When you believe you are the missing piece, proximity feels exposing. You brace yourself.

Jesus doesn’t say He has a question, He just asks, “Simon, son of John, do you love me?” #awkward.

Three times. Each question presses into the very space Peter has been staring at. Each answer begins to occupy what shame had claimed. We are told Peter was grieved because he said to him the third time, “Do you love me?” Grace does not ignore the gap. It addresses it directly.

And all the while, the larger picture stands before Peter. The risen Christ. Scarred, yet very much alive. The cross behind him, the empty tomb behind him. The debt of denial already carried by grace. The missing piece does not disqualify Peter because the decisive work has been done. The straight-edge of the picture is not held together by Peter’s flawless courage, but by Christ’s finished obedience.

“Feed my lambs.” There it is. Mic drop. Call, commission and reconciliation in three words.

Peter must look again at the image of his life. Not through the lens of the gap alone, but through the presence of the One who fills it. The space that once seemed to define him becomes the very place where mercy sets him back into the story. The pieces of your story are no different… God has not finished by a long chalk.

Jon

 

Close Enough to Touch

Omniscience in personal space

Drop the label for Doubting Thomas.

Thomas. We have not been kind to him.

We gave him a nickname that has outlived him. Doubting Thomas. It sounds tidy. Memorable. Almost affectionate. But labels have a way of shrinking people to their weakest line. And if we are not careful, we end up misreading Thomas, and risk mischaracterising Jesus.

We do the same elsewhere. Blind Bartimaeus. The Samaritan woman. Little Zacchaeus. The woman caught in adultery, and we quietly ignore the man who was not dragged before the crowd.

We remember the weakness. The stigma. The obvious feature. We turn a brief, moment into a title. And somehow the label clings more tightly than the grace that followed.

Thomas was not a detached sceptic. He was one of the Twelve. Sent out. Commissioned. Empowered. With wide eyes he saw the sick restored, heard demons cry out and was there with the other disciples when they returned with joy and Jesus said, “I saw Satan fall like lightning from heaven” in Luke 10:18. Thomas had personally seen authority exercised in Christ’s name, and was no stranger to the breaking in of the kingdom.

Then he watched Jesus die.

Before the resurrection was doctrine, it was confusion. What had happened? What had gone wrong? Before it was preached, it was unimaginable. Thomas saw nails driven into wrists. He saw hope collapse into a tomb. Trauma unsettles the soul. It does not politely wait for Sunday morning clarity.

So when his close friends (minus Judas) said, “We have seen the Lord,” Thomas answered from the deep despair ache. “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.” (John 20:25) Hands. Marks. Finger. Side. Strong words. Honest words. Not denial. Not betrayal. Doubting is not denying. Peter denied. Thomas questioned. There is a difference.

And Jesus knows the difference. This is amazing, a new experience for Thomas and his chums…

Eight days later, the doors are locked again. Fear lingers. And Christ comes. Not with thunder. Not with a lecture. He stands before Thomas. Close. Present. In his personal space.

“Put your finger here… see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe” in John 20:27.

Stunning! No one had reported Thomas’s exact phrasing back to Him in the text, neither is it inferred. Yet Jesus answers the precise demand. The detail is almost word for word. Who told Him? This is raw omniscience. The risen Christ demonstrates that He heard Thomas when Thomas thought He was gone. He knew the condition. He knew the line. He knew the ache behind it. And you wonder if Jesus hears your prayers?

And the way He says it carries something of great tenderness. This is not a sharp rebuke. There is no threefold interrogation as there was for Peter by the charcoal fire. “Do you believe me, really believe me, really, really believe me?” No public correction whatsoever. What we see here feels almost like an embrace. An invitation. The scars are not hidden. They are offered.

Put your finger here.

The Lord who was pierced now opens His wounded hands. The One who was struck now draws near to Thomas; it is confrontation, yes. “Do not disbelieve, but believe.” Faith is still commanded, but it is commanded in the context of revealed glory and gracious nearness. “Thomas, it really is me.”

Doubting is not denying. And Christ does not treat it as such, but it mustn’t stay there.

Thomas does not even reach out, as far as the text tells us. Already he is believing. Revelation overwhelms hesitation. “My Lord and my God” in John 20:28. It is one of the clearest confessions of Christ’s deity in all the Gospels. The so called doubter becomes the bold theologian. He sees not only wounds, but God.

His story doesn’t end there, he’s not tolerated as the doubter-come good. There are no labels. No one in the coming days of massive evangelistic thrust will mention the issue again. Acts 1 unfolds and Thomas is there, waiting in the upper room and when the Spirit falls and fire rests on each of them, Thomas is not excluded. The man who once asked for proof now carries power. The same Jesus who revealed His scars now pours out His Spirit.

Perhaps Thomas saw more than we have in our ministries.

The gospel does not humiliate the hesitant. You’ve been hesitant. It reveals Christ to them, to us, urging us to believe, and keep believing in the face of every obstacle. The cross does not crush fragile faith. It anchors it.

Thomas is not a mascot for unbelief to go around our necks on a gold chain. He is a witness to a Saviour who knows our private words, steps into our locked rooms, and turns wounded men and women into astonished, amazed and faith-gripped worshippers.