I’ve been musing over King David’s brilliant enroute-to-Jerusalem worship lyrics, “How good and pleasant it is when brothers dwell in unity!” (Psalm 133)
It’s a short song, inspiring and contemplative – and based on David’s interpretation of Exodus 30:23-25.
Today, we would probably include 1 Corinthians 13:13 in the song. Love certainly is a good way of understanding what an expression of unity is. What we need to grasp perhaps is, “fargin” the Yidish word meaning, ‘to glow with pride at the success of others’. It’s a word that is certainly worthy of being adopted straight into our Christian vocabulary!
If we are to dwell together in unity then we must be rooting for each other. It is a ‘grace-imperative’. The unity that it points to in Psalm 133 expresses an assertive hint about collegiate relationship, trust, openness, mutual respect, vision, transparency and vulnerability. And more than anything, humility.
When an Israeli says, “lefargen” it means to not begrudge the success or well-being of someone else, it’s a positive way of expressing the satisfaction one can feel with another’s happiness. It’s what happens when we pray for each other, for other churches that they would have the blessing of the Lord on them (Proverbs 10:22)
The problem is, not only is there no word in modern Hebrew to approximate the fargin of Yiddish, but there is also a lack of this attitude in much of our individualistic society. It’s an unhealthy position and we have to take positive steps to ensure that we avoid the pitfalls.
In developing a culture of honour and preferring one another as we grow together as God’s alternative community we need to intentionally fargin what God is doing – celebrating everything that God is doing in our midst. It is very easy to focus on what is not happening, and miss the deep, wonderful, life-transforming blessings of God that are happening, and not always announced from the rooftops.
Bless God with an authentic heart-fargin for everything that God is doing in the lives of those around you and in the Churches near you! In so doing you will be like Paul the apostle who was constantly thanking God and praising Him for all that he heard from the Churches that He was working with.
Fargin may be a missing word, but the attitude can be alive in our midst as we work out our salvation together, in fear and trembling. What an awesome God!
Do you know what the gospel is all about – do you understand it well? I’m not sure if Einstein actually made the assertion that, “If you can’t explain it simply, you don’t understand it well enough”, but I do know that RC Sproul said something similar suggesting that sometimes the only way that you could fully grasp a doctrine was to prepare to teach on it.
Extremely good news
The gospel is called the ‘good news’ because it addresses the most serious problem that you and I have as human beings, and that problem is simply this: God is holy and He is just, and I’m not. And at the end of my life, I’m going to stand before a just and holy God, and I’ll be judged. And I’ll be judged either on the basis of my own righteousness, or lack of it – or the righteousness of another.
The good news of the gospel is that Jesus lived a life of perfect righteousness, of perfect obedience to God, not for His own well-being but for His people. He has done for me what I couldn’t possibly do for myself. But not only has He lived that life of perfect obedience, He offered Himself as a perfect sacrifice to satisfy the justice and the righteousness of God. It is without doubt, the greatest news we could ever receive.
Defining the gospel
The Greek term “gospel” (ev-angelion) in Paul’s day distinguished the Christian message from that of other religions. An ‘ev-angel’ was news of a great historical event, such as a victory in war or the ascension of a new king, that changed the listeners’ condition and required a response from the listener.
The gospel is news of what God has done to reach us – it is not advice about what we must do to reach God. It’s God’s initiative! God reached out to us whilst our back’s were turned!
God has entered the world in Jesus Christ (fully God and fully man) to achieve a salvation that we could not achieve for ourselves which now converts and transforms individuals, forming them into a new humanity, and eventually will renew the whole world and all creation. This is the ‘good news’—the gospel.
And it is good news in three important ways.
The gospel is the good news of gracious acceptance.
Jesus lived the life we should live. He also paid the penalty we owe for the rebellious life we do live. He did this in our place (Isaiah 53:4-10; 2 Cor 5:21; Mark 10:45). We are not reconciled to God through our efforts, but through his efforts alone.
When we trust in Christ for our acceptance with God, rather than in their own moral character, commitment, or performance we are simultaneously sinful – yet accepted. We are more flawed and sinful than we ever dared believe, yet we are more loved and accepted than we ever dared hope at the same time.
“Legalism says God will love us if we change. The gospel says God will change us because He loves us.” – Tullian Tchividjian
Of course, God’s grace leads me to the place where i don’t want to do the things that displease Him, and that is yet another way we see the power of the gospel – the gospel has power to change us from the inside out.
The gospel is, radically different from religion. Religion operates on the principle: “I obey, therefore I am accepted”. The gospel operates on the principle: “I am accepted through Christ, therefore I obey.”
A lack of deep belief in the gospel is the main cause of spiritual deadness, fear, and pride in Christians, because our hearts continue to act on the basis “I obey, therefore, I am accepted.”
If we fail to forgive others–that is not simply a lack of obedience, but a failure to believe we are saved by grace, too.
If we lie in order to cover up a mistake–that is not simply a lack of obedience, but a failure to find our acceptance in God rather than in human approval.
So we do not ‘get saved’ by believing the gospel and then ‘grow’ by trying hard to live according to Biblical principles. Believing the gospel is not only the way to meet God, but also the way to grow into him.
“Worship Transforms, Teaching Incarnates, and Ministry Penetrates” – Jack Hayford
The gospel is the good news of changed lives.
Paul says to Christians, ‘your life is hid with “Christ in God’ (Col 3:3), and in numerous places he says that we are now ‘in on the one hand, that the Father accepts us in Christ and treats us as if we had done all that Jesus has done (cf. Col 3:2a). But this is also means Christ’s life comes into us by the Spirit and shapes us into a new kind of person. The gospel is not just a truth about us that we affirm with our minds, it is also a reality we must experience in our hearts and souls.
An example of this is seen in 2 Corinthians 8:9 where Paul wants the people to give an offering to the poor. He says, “I don’t want to order you. I don’t want this offering to simply be the response to my demand.” He doesn’t put pressure directly on the will (saying ‘I’m an apostle and this is your duty to me!’) nor pressure directly on the emotions (telling them stories about how much the poor are suffering and how much more they have than the sufferers).
Instead, Paul vividly and unforgettably says, “You know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich” (2 Cor 8:9). When he says ‘you know the grace’—he uses a powerful image, bringing Jesus’ salvation into the realm of money and wealth and poverty. He moves them by a ‘spiritual recollection’ of the gospel. Paul is saying, ‘Think on his costly grace. Think on that grace until you are changed into generous people by the gospel in your hearts.’
So the solution to stinginess is to focus on the generosity of Christ in the gospel, where he poured out his wealth for you. Now you don’t have to worry about money—the cross proves God’s care for you and gives you security.
Now you don’t have to envy any one else’s money. Jesus’ love and salvation confers on you a much more remarkable status—one that money cannot give you. This is just grace upon grace.
Faith in the gospel re-structures our motivations, our self-understanding and identity, and our view of the world. Behavioral compliance to rules without heart-change will always prove to be superficial and fleeting. The gospel changes your heart.
The gospel is the good news of the new world coming.
The gospel then, is not just about individual happiness and fulfillment. It is not just a wonderful plan for ‘my life’ but a wonderful plan for the world. God’s world.
It is about the coming of God’s kingdom to renew everything. Gospel-centered churches do not only urge individuals to be converted, but also to seek peace and justice in our cities and in our world
Christ wins our salvation through losing, achieves power through weakness and service, and comes to wealth via giving all away. Those who receive his salvation are not the strong and accomplished but those who admit that they are weak and lost.
This pattern creates an ‘alternate kingdom’ or ‘city’ (Matt.5:14-16). in which there is a complete reversal of the values of the world with regard to power, recognition, status, and wealth. When we understand that we are saved by sheer grace through Christ, we stop seeking salvation in these things.
The gospel at its very least, creates a people with a whole alternative lifestyle and agenda. Racial and class superiority, accrual of money and power at the expense of others, yearning for popularity and recognition–all these things are marks of living in the world, and are the opposite of the mindset of the kingdom (Luke 6:20-26).
Paul put it so well when he said that he was not ashamed of the gospel because it is the power of God unto salvation. We underestimate the power of the gospel. Don’t pray for people to have dreams about Jesus, that is outside of the anything taught in scripture! Instead, pray a prayer that God will be happy to answer – that the gospel will have free reign and fruitfulness in the life of the unbeliever. The gospel is the news that Jesus Christ died and rose for our salvation in history. It is the power of God unto salvation.
The gospel is a transforming grace that changes our hearts and inmost motives, it is the power of God unto salvation.
The gospel brings a new ‘order’ in which believers no longer are controlled by material goods or worldly status and have solidarity with others across customary social barriers, it is the power of God unto salvation.
The gospel is the dynamic for all heart-change, life-change, and social-change. Change won’t happen through ‘trying harder’ but only through encountering with the radical grace of God.
Do we really understand what the gospel is all about? I doubt it. It is a vast wealth of treasure and discovery, and probably the very reason that he sometimes gives people long lives for. Discovery.
Discover and enjoy it for yourself. In the meantime, here is John Piper doing what he does best, introducing the gospel…
With the exception of the Pensacola revival led by the Turkish Born, American Evangelist Stephen Hill in which over a hundred thousand were saved after responding to hearing the gospel, anyone under 21 has not seen a genuine, world-wide move of God’s Spirit.
Yes, that’s about evangelists, but let me disturb your comfort. In the 1990’s prophets emerged, some of which have gone on to their reward with the Lord, and others have made their way through the thick darkness of cynicism, cessationist and liberal theology and also, the demeaning and cruel accusation of ‘strange fire’ i.
The fact is that God has not left us alone to our own devices. The Word of God is infallible and inerrant, ii and not only that, He applies the truth of the Scriptures in prophecy that brings overwhelming courage, hope and promise to the heart of the believer.
Paul the Apostle was insistent, all of the church, not a mere isolated individual, are encouraged to eagerly desire the gifts of the Holy Spirit (God’s much needed gifts to the Church), especially the gift of prophecy. The problem is, the only example many have of prophetic ministry is a tarnished one.
This is a day when some so-called prophetic ministries are no longer a part of a local church, are not responsible, accountable and committed to a local church and its leadership. Some of these are using their ‘gifting’ to make money too – asking for donations or small costs for interpreting dreams, visions and now the greatest travesty of all, tattoo interpretation.
So the question is, do our youngsters under the age of 20 want to follow some of the outrageous things they have seen?
The answer is, we need to set an example of godly, scripture-honouring, Christ-exalting and God-glorifying ministry reflected by our pursuit of righteousness and personal holiness and our commitment not only to the Bible, but to prayer, accountability to Leaders who don’t always let us have our way, and to the local Church.
Christ died for the Church, not para-church ministries – well, that’s what the Bible says!
We want our young people to take the seat that is placed before them, to walk in intimacy and loving relationship with God, honouring the Word of God above all things, not worried by the accusation of others that they are Bible worshipers, people also giving themselves to prayer and the teaching of the apostles, and never neglecting the fellowship of the saints – our family, and those who we willingly serve.
It’s a big challenge – but a radical one.
There is room in the church today for fresh faces, fresh ideas and new challenges that cause not only us, but thousands of others to come running to God with all our hearts as the wonderful Saviour that He is.
And to also come back to the word of God.
Encourage the youngsters by leading them yourself. Stir up the gift that God has given you, and don’t dare to call God a liar by saying you don’t have any gift. And please, don’t be pathetic – be massively ambitious for God’s exceedingly great glory, taking huge, huge steps of faith for your God.
which to some people means having the arrogance to believe that God still speaks in this sin-tarnished, Christ-rejecting world (back)
despite the claims of very foolish theologians that do not know God has much as they think they do, and face the severity of discouraging the Church from believing, trusting and obeying what they see in the Scriptures (back)
which to some people means having the arrogance to believe that God still speaks in this sin-tarnished, Christ-rejecting world
despite the claims of very foolish theologians that do not know God has much as they think they do, and face the severity of discouraging the Church from believing, trusting and obeying what they see in the Scriptures